A question about the Prophet (SAW) being affected by magic

Salam Alaykum,

I wanted to ask concerning the opinion of a number of scholars that the Hadeeth we read in Sahih Bukhari about the Prophet (SAW) being affected by magic is in fact totally false. One of the scholars to have spoken against this is apparently Al-Jassas (RA), as per the image below [What would you say about this matter, since the argument seems strong from what I can tell especially since it is being connected with a mater of basic Aqeedah - it is also mentioned that this was the opinion of Abu Mansur Al-Maturidi (RA) and the early Hanafis. In any case, what is mentioned by one scholar mentioning this today is that even if there was Ijma' to the effect that the Prophet (SAW) was indeed affected by magic, this would be of no consequence, since it would go against the clear and explicit Verse of the Qur'an in Surah Al-Furqaan mentioned in the text below]: